24.
Supplication said after the last tashahhud and before salam
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.
(55)
‘O Allah
I take refuge in You
from the punishment of the grave
from the torment of the Fire
from the
trials and tribulations of life and death and from the evil affliction
of Al-Maseeh Ad-Dajjal.’
Al-Maseeh Ad-Dajjal: among
the great signs of the last hour and the greatest trials to befall
mankind
which every Prophet has warned about. Most of mankind will
follow him. He will appear from Asbahan
Iran at the time when the
Muslims will conquer Constantinople. He will be given special powers
and will make the truth seem false and vice versa. He will claim to be
righteous and then he will claim prophethood and finally
divinity.
From his features is that he will be blind in his right eye which is a
definite proof that contradicts his claim to be Allah as it is a
sign of imperfection. The word Kafir will be written
between his eyes which every believer
literate or illiterate will
recognise.
(55) Al-Lahumma 'Innī
'A`ūdhu Bika Min `Adhābi
Al-Qabri
Wa Min `Adhābi Jahannama
Wa Min Fitnati
Al-Maĥyā Wa Al-Mamāti
Wa MinSharri
Fitnati Al-Masīĥi
Ad-Dajjāli.
‘O Allah
I take refuge in You
from the punishment of the grave
and I take refuge in You from the
temptation and trial of Al-Maseeh Ad-Dajjal
and I take
refuge in You from the trials and tribulations of life and death. O Allah
I take refuge in You from sin and debt.’
(56) Al-Lahumma 'Innī
'A`ūdhu Bika Min `Adhābi
Al-Qabri
Wa 'A`ūdhu Bika Min
Fitnati Al-Masīĥi
Ad-Dajjāli
Wa 'A`ūdhu
Bika Min Fitnati
Al-Maĥyā Wa Al-Mamāti.
Al-Lahumma 'Innī
'A`ūdhu Bika Mina Al-Ma'thami
Wa Al-Maghrami.
‘O Allah
I have indeed
oppressed my soul excessively and none can forgive sin except You
so
forgive me a forgiveness from Yourself and have mercy upon me. Surely
You are The Most-Forgiving
The Most-Merciful.’
From Yourself: i.e. from Your innermost
grace without deserving it and a forgiveness which is befitting to your
tremendous generosity.
(57) Al-Lahumma 'Innī
Žalamtu Nafsī Žulmāan
Kathīrāan Wa Lā Yaghfiru
Adh-Dhunūba
'Illā 'Anta
Fāghfir Lī Maghfiratan
Min `Indika Wa Arĥamnī
'Innaka 'Anta
Al-Ghafūru
Ar-Raĥīmu.
‘O Allah
forgive me for those
sins which have come to pass as well as those which shall come to pass
and those I have committed in secret as well as those I have made
public
and where I have exceeded all bounds as well as those things
about which You are more knowledgeable. You are Al-Muqaddim and
Al-Mu-akhkhir. None has the right to be worshipped except You.’
Meaning of Al-Muqaddim and Al-Mu-akhkhir:
Allah puts forward and favours whom He wills from amongst His
creation just as He defers and holds back whom He wills in accordance to
His wisdom. E.g. Favouring man over the rest of creation
favouring
the Prophets over the rest of mankind
favouring Muhammad r
over all the Prophets and Messengers…etc.
(58) Al-Lahumma Aghfir Lī Mā Qaddamtu
Wa Mā 'Akhkhartu
Wa
Mā 'Asrartu Wa Mā
'A`lantu
Wa Mā
'Asraftu
Wa Mā 'Anta
'A`lamu Bihi Minnī.
'Anta
Al-Muqaddimu Wa 'Anta
Al-Mu'uakhkhiru Lā
'Ilāha
'Illā 'Anta.
‘O Allah
I take refuge in You
from miserliness and cowardice
I take refuge in You lest I be returned
to the worst of lives “i.e. old age
being weak
incapable and in a
state of fear”
and I take refuge in You from the trials and
tribulations of this life and the punishment of the grave.’
(60) Al-Lahumma 'Innī
'A`ūdhu Bika Mina Al-Bukhli
Wa 'A`ūdhu Bika Mina Al-Jubni
Wa 'A`ūdhu Bika Min 'An 'Uradda 'Ilá
'Ardhali Al-`Umuri
Wa 'A`ūdhu Bika Min
Fitnati Ad-Dunyā
Wa `Adhābi
Al-Qabri.
‘O Allah
by Your knowledge of
the unseen and Your power over creation
keep me alive so long as You
know such life to be good for me and take me if You know death to be
better for me. O Allah
make me fearful of You whether in secret
or in public and I ask You to make me true in speech
in times of
pleasure and anger.I ask you to make me moderate in times of wealth and
poverty and I ask You for everlasting bliss and joy which will never
cease.I ask You to make me pleased with what You have decreed and for an
easy life after death.I ask You for the sweetness of looking upon Your
Face and a longing to encounter You in a manner which does not entail a
calamity which will bring about harm nor a trial which will cause
deviation. O Allah
beautify us with the adornment of faith and
make us of those who guide and are rightly guided.’
(62) Al-Lahumma
Bi`ilmika Al-Ghaybi Wa
Qudratika `Alá
Al-Khalqi 'Aĥyinī Mā `Alimta
Al-Ĥayāata Khayrāan
Lī
Wa Tawaffanī 'Idhā
`Alimta Al-Wafāata
Khayrāan Lī
Al-Lahumma 'Innī
'As'aluka Khashyataka Fī
Al-Ghaybi Wa Ash-Shahādati
Wa 'As'aluka Kalimata
Al-Ĥaqqi Fī Ar-Riđā
Wa Al-Ghađabi
Wa 'As'aluka
Al-Qaşda Fī Al-Ghiná
Wa Al-Faqri
Wa 'As'aluka Na`īmāan Lā Yanfadu
Wa 'As'aluka Qurrata `Aynin Lā Tanqaţi`u
Wa 'As'aluka Ar-Riđā
Ba`da Al-Qađā'i
Wa 'As'aluka Barda Al-`Ayshi
Ba`da Al-Mawti
Wa 'As'aluka
Ladhdhata An-Nažari
'Ilá Wajhika
Wa
Ash-Shawqa 'Ilá Liqā'ika
Fī Ghayri Đarrā'a
Muđirratin
Wa Lā Fitnatin Muđillatin
Al-Lahumma Zayyinnā
Bizīnati Al-'Īmāni
Wa Aj`alnā
Hudāatan Muhtadīna.
‘O Allah
I ask You O Allah
as You are The One
The Only
AS-Samad
The One who
begets not
nor was He begotten and there is none like unto Him that You
forgive me my sins for verily You are The Oft-Forgiving
Most-Merciful.’
AS-Samad:
The Self-Sufficient Master
Possessor of perfect attributes whom all of
creation turn to in all their needs.
‘O Allah
I ask You as unto You
is all praise
none has the right to be worshipped except You
alone
without partner. You are the Benefactor. O Originator of the heavens and
the Earth
O Possessor of majesty and honour
O Ever Living
O
Self-Subsisting and Supporter of all
verily I ask You for Paradise and
I take refuge with You from the Fire.’
(64) Al-Lahumma 'Innī
'As'aluka Bi'anna Laka
Al-Ĥamdu Lā
'Ilāha
'Illā 'Anta
Wa Ĥdaka Lā Sharīka
Laka Al-Mannānu
Yā Badī`a
As-Samawāti Wa
Al-'Arđi Yā Dhā Al-Jalāli
Wa Al-'Ikrāmi
Yā Ĥayyu Yā Qayyūmu 'Innī
'As'aluka Al-Jannata
Wa 'A`ūdhu Bika Mina An-Nāri.
‘O Allah
I ask You
as I bear
witness that You are Allah
none has the right to be worshipped
except You
The One
AS-Samad Who begets not nor
was He begotten and there is none like unto Him.’
AS-Samad:
The Self-Sufficient Master
Possessor of perfect attributes whom all of
creation turn to in all their needs.